Malayalam Christian Music

Christmas three tenors

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Christmas with Pavarotti, Andrea Bocelli & J. Kaufmann.

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Christmas in Vienna

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Christmas Oratory (Bach) Cantata IV, excerpts

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Christmas Oratorio

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Christmas in the King’s College

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NAVIDAD NUESTRA – Ariel Ramírez

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Deosebit: Concert de Craciun – Corul bisericii Strajerul

Corul bisericii despre care scriam cu incantare ceva vreme in urma. In(-)cantarea continua…

Ne colinda… Charles Wesley

Hark the Herald Angel Sing – St.Paul’s Cathedral – London (UK)

Come, thou long expected Jesus : St John’s College Choir, Cambridge

Cine nu stia cui sa multumeasca pentru aceste celebre colinde… tocmai a aflat 🙂

Despre teologia biblica si orthodoxa a primului imn iata un articol:

Any of his hymns would make for a rich Bible study, but I want to invite you to consider „Hark, the Herald Angels Sing” for the richness of its Scriptural allusions and teachings. The carol includes references to a number of the Messianic prophecies pointing to the birth of the Messiah. The song is also rich in theological themes of what Christ did for us – known technically as Christology, Incarnation, Atonement, Resurrection, the Fall of Man, Total Depravity, and Sanctification – the renewal of the image of Christ in the believer, Christ being formed in us.

I encourage you to study this Christmas carol by reading the stanza, finding the italicized words, and then looking up each scripture verse that they refer to. For some of these themes, the verses I have listed only scratch the surface, but there are enough to help you explore these them with great profit. You may use this study by yourself, with your family, or with a Sunday school class or small group. Just be sure that you limber up your fingers ahead of time so that you’re ready to find these passages in your Bible.

1.	Hark! The herald angels sing,	Luke 2:10
	„Glory to the newborn King;
	Peace on earth, and mercy mild,	Luke 2:14; 1:78
	God and sinners reconciled!”	2 Corinthians 5:18-21; Colossians 1:20-22
	Joyful, all ye nations rise,	Revelation 21:24; Haggai 2:6-7
	Join the triumph of the skies;
	With th� angelic host proclaim,	Luke 2:10-11; Matthew 1:4-6; Micah 5:2
	„Christ is born in Bethlehem!”
	Hark! the herald angels sing,
	„Glory to the newborn King!„	Matthew 2:2
2.	Christ, by highest Heav�n adored;	Luke 2:9-14; Revelation 5:13; Hebrews 1:6
	Christ the everlasting Lord;	Revelation 22:12-13
	Late in time, behold Him come,	Galatians 4:4
	Offspring of a virgin�s womb.	Matthew 1:18-23; Luke 1:26-38
	Veiled in flesh the Godhead see;	Hebrews 10:20. Godhead means „divine nature or essence; divinity; God; the nature of God, especially as existing in three persons” (Merriam Webster Collegiate Dictionary, 10th Edition)
	Hail th� incarnate Deity,	Incarnation is a theological term which refers to the union of divinity with humanity in Jesus Christ, from in + carne, flesh. There are many, many NT scriptures on this central doctrine of the Christian faith. See below.
	Pleased with us in flesh to dwell,	John 1:14; Romans 1:3; 8:3; Galatians 4:4; Philippians 2:7-8; Colossians 1:15; 1 Timothy 3:16; Hebrews 1:3; 2:9-11; 1 John 4:2-3; 2 John 1:7; Revelation 22:16
	Jesus our Emmanuel.	Isaiah 7:14; Matthew 1:23. „Emmanuel” means in Hebrew, „God with us” – the truth of the incarnation in a single word!
3.	Hail the heav’n born Prince of Peace!	Isaiah 9:6
	Hail the Sun of Righteousness!	Malachi 4:2
	Light and life to all He brings,	John 1:4, 10; 8:12; 2 Timothy 1:10
	Ris�n with healing in His wings.	Malachi 4:2. „Wings” refers to „rays” of the sun.
	Mild He lays His glory by,	Philippians 2:6-8; John 17:5, 24. Theologically this is called the Kenosis, Jesus emptying of himself and his glory, so that he might become a human.
	Born that man no more may die.	John 11:25-26
	Born to raise the sons of earth,	1 Corinthians 15:35-57. The doctrine of the Resurrection of the Dead.
	Born to give them second birth.	John 1:13; 3:3, 6; James 1:18; 1 Peter 1:3, 23; Titus 3:5
4.	Come, Desire of nations, come,	Haggai 2:6-7
	Fix in us Thy humble home;	Ephesians 3:17; Romans 8:9
	Rise, the woman�s conqu�ring Seed,	Genesis 3:15; Romans 16:20. This ancient messianic prophecy of Christ crushing Satan the serpent. The hymn is calling on Christ to crush Satan’s work in us, the old, sinful nature.
	Bruise in us the serpent�s head.
	Now display Thy saving power,	Hebrews 7:25 and many verses.
	Ruined nature now restore;	Romans 6:6; Ephesians 4:22-24; Colossians 3:9-10; Romans 12:2
	Now in mystic union join	Ephesians 5:31-32; 1 Corinthians 6:17; Romans 6:5
	Thine to ours, and ours to Thine.	Romans 8:9-11; 1 Corinthians 2:14-16
5.	Adam�s likeness, Lord, efface,	Romans 5:12-21, especially 5:14; 1 Corinthians 15:22
	Stamp Thine image in its place:	Genesis 1:26-27; Colossians 3:10; Ephesians 4:23-24
	Second Adam from above,	Romans 5:12-21, especially 5:14; 1 Corinthians 15:47
	Reinstate us in Thy love.
	Let us Thee, though lost, regain	Philippians 3:8-11; Luke 19:10, a prayer for restoration of the broken relationship with God.
	Thee, the Life, the inner man:	John 14:6; 1 John 5:11-12. Ephesians 3:16; 2 Corinthians 4:16; 1 Peter 3:4
	O, to all Thyself impart,	Jeremiah 31:34. Habakkuk 2:14. Philippians 3:8-11
	Formed in each believing heart.	Galatians 4:19; Romans 8:29; Ephesians 4:24; Colossians 1:27; 3:10

Va colinda The choir of Roman-Catholic Theological Institute Iasi

Ingerii-n a nostre plaiuri

Primiti cu colindul?

Tropar ucrainean (dedicat Fecioarei Maria) – Corul de Copii al Radiodifuziunii Romane

Angel wobijashe Blagodotnij – Festival Musica Sacra International 2006

A treia duminica a Adventului

Genial! Nu Ratati!

Shabbat shalom cu Arvo Part

To God be the glory

Imn pentru dimineata: Forth in Thy Name, O Lord, I Go by Charles Wesley, 1749

Processional on November 16, 2008, at the Buncombe Street United Methodist Church at the 11:00 AM service.

1 Forth In Thy Name, O Lord, I go
My daily labor to pursue;
Thee, only thee, resolved to know,
In all I think, or speak, or do.

2 The task Thy wisdom hath assigned,
O let me cheerfully fulfill;
In all my works Thy presence find,
And prove Thy good and perfect will.

3 Thee may I set at my right hand,
Whose eyes my inmost substance see:
And labor on at Thy command,
And offer all my works to thee.

4 Give me to bear Thy easy yoke,
And every moment watch and pray;
And still to things eternal look,
And hasten to Thy glorious day.

5 Fain would I still for thee employ
Whate’er Thy bounteous grace hath given,
Would run my course with even joy,
And closely walk with thee to heaven.
Amen.

The Methodist National(USA) Anthem: O FOR A THOUSAND TONGUES TO SING

Charles Wesley wrote this hymn to com­mem­o­rate the first an­ni­ver­sa­ry of his con­ver­sion to Christ.

O reala surpriza cat se poate de placuta: penticostali ieseni ”patristici” in cateheza si ”bizantini” muzical

Nu mica mi-a fost surpriza si placerea sa descopar pe net o biserica ieseana penticostala mai … aleasa: ”Strajerul”. Despre bereeni se spune ca aveau o inima mai aleasa ca altii… tot asa si acesti penticostali. De ce ?

În comunitatea noastră, unul dintre reperele importante pentru definirea şi dezvoltarea identităţii îl constituie patristica, adică viaţa şi opera Sfinţilor Părinţi ai Bisericii. Din această moştenire universală ne găsim resurse pentru definirea gândirii teologice, precum şi modele autentice de viaţă care pot fi actualizate în prezent.

Niste penticostali romani care au ”cateheze” din patristica??DA! Iaca se poate 😀 . Mai mult decat atat, muzica nu e gen carismatica ci este una liturgica cu nuante bizantine sa zicem. Mai jos aveti o mostra din ce puteti asculta pe situl lor :

Jos palaria! Asa mai da…

PS: un bun exemplu de contextualizare, adaptare culturala si deschidere a mintii spre patrimoniul crestin universal  …